“Kierkegaard in the World” celebrates the 200th anniversary of Kierkegaard’s birth by examining the ways in which the world figures in his thought, and the ways in which his thought has entered the world.
Kierkegaard’s work is rightly seen as a corrective of “worldliness,” but he is equally attuned to the necessity that the life of faith appear in the world (not in monastic retreat from it). This conference aims to explore how worldly life is transformed by Kierkegaard’s insights. How does the Kierkegaardian subject appear in the world? What about the incognito: Is it a form of strict invisibility or does its counter-worldliness paradoxically show up in the world? Kierkegaard is a thinker of transcendence, but is there a Kierkegaardian theory of immanence? The priority of subjective truth is obvious in Kierkegaard’s philosophy, but what of his theory of objective truth? How would subjective truth make its way in the world? How would it be embodied or transmitted? What implications does Kierkegaard’s thought have for political orders, cultural artefacts, communicative strategies, or the founding and perpetuation of traditions? How might Kierkegaard’s work intersect with various world religions? And how has Kierkegaard’s own thinking been translated, transmitted, and given expression in contexts across time and space?
C. Stephen Evans (Baylor University)
Kevin Hart (University of Virginia/Australian Catholic University)
Daphne Hampson (Oxford University)
Charles Guignon (University of South Florida)
John Lippitt (University of Hertfordshire)
16th to 18th August 2013
All conference events on Friday, August 16, will be held at Catholic Theological College, 278 Victoria Parade, East Melbourne, Australia.
All conference events on Saturday, August 17, and Sunday, August 18, will be held at Australian Catholic University, 115 Victoria Parade, Fitzroy.