Showing posts with label bible. Show all posts
Showing posts with label bible. Show all posts

Saturday, November 10, 2018

Book: How to read the bible with understanding

Overview
The Bible is the most widely read book of all time. God communicated His message through Scripture over a period of many centuries and through a variety of human authors. Reading the Bible with understanding is not about merely learning the history of God’s people or the storyline of great literature. Instead, God desires readers to understand the facts in light of His salvation plan for the whole world.

With a pastoral heart, Dr. Burgland leads you into a deeper understanding of God’s life-giving Word, revealing how His words of Law and Gospel are meant for you!

How to Read the Bible with Understanding includes:

  • Seven enduring principles of Biblical interpretation
  • Guides for interpreting different kinds of Scripture
  • History of early Biblical manuscripts
  • Insight and checklist for teaching a Bible study
  • A Biblical chronology and a history of Biblical interpretation

Endorsements
"Burgland’s little volume has proven to be a fantastic resource for my students, introducing them to the background of the Scriptures and to principles for reading them well. The ample examples from the Bible give readers experience in interpreting the text. Now in its second, retitled edition, the book has been revised and expanded to include even more practical help. This is an excellent introduction for anyone desiring to read the Bible with understanding!"
Rev. Philip W. Penhallegon, Ph.D.
Associate Professor of Theology
Concordia University Ann Arbor

"Burgland’s book is a helpful tool in the study of Scripture. His clear organisation makes the book useful for individual or group Bible studies. The principles of interpretation that Burgland outlines help illuminate the truth of God’s Word regardless of one’s level of biblical knowledge."
Tim Hardy
Assistant Principal
Lutheran High North, Macomb, MI


Friday, July 27, 2018

Book: Eat this book - a conversation in the art of spiritual reading

Eat This Book challenges us to read the Scriptures on their own terms, as God’s revelation, and to live them as we read them. With warmth and wisdom Peterson offers greatly needed, down-to-earth counsel on spiritual reading. In these pages he draws readers into a fascinating conversation on the nature of language, the ancient practice of lectio divina, and the role of Scripture translations; included here is the “inside story” behind Peterson’s own popular Bible translation, The Message.

CONTENTS
1. "The Forbidding Discipline of Spiritual Reading" 
      Eat This Book
2.  The Holy Family at Table with Holy Scripture
3.  Scripture As Text: Learning what God Reveals
     The Revealing and Revealed God
     The Holy Trinity: Keeping It Personal
     Depersonalizing the Text 
     The Replacement Trinity
     Hoshia
4   Scripture As Form: Following the Way of Jesus
    The Story
    The Sentence
5 Scripture As Script: Playing Our Part in the Spirit
   The Uncongenial Bible 
   The Immense World of the Bible
   Obedience 
   Reading Scripture Liturgically
   Virtuoso Spirituality
   Lectio Divina
6 Caveat Lector
7 "Ears Thou Hast Dug for Me"
   Lectio
   Meditation
   Oratio 
   Contemplatio
8.The Company of Translators 8 God's Secretaries 
   Translation into Aramaic 
   Translation into Greek 
   Translation into American 
9 The Message
   Oxyrhynchus and Ugarit
   Lost in Translation 


REVIEWS
Lauren F. Winner— author of Girl Meets God and Real Sex
"Deep, stirring, luminous, even profound — if you are going to read one book about reading Scripture, it should be this one."

Gerald Sittser— author of A Grace Disguised
"Eugene Peterson has written a magnificent book about how to read the Bible. As any editor would say, a book must 'show,' not just 'tell.' Peterson's book does exactly that. The book itself has a biblical quality to it. Peterson uses vivid language; he tells and then reflects on wonderful stories; he invites readers to read their own stories in light of the story. This book is the fruit of decades of reading, pondering, conversing about, praying over, and living this story. Peterson encourages us to read the Bible as if we were dogs gnawing on a bone. Eat This Book made me lick my chops."

Church & Synagogue Libraries
"Peterson explores the ancient discipline of lectio divina and how its elements of reading, meditating, praying, and living can help us receive Scripture as 'formative for the way we live our lives, not merely making an impression on our minds or feelings. ' . . . Recommended."

Publishers Weekly
"Peterson's exposition of lectio divina is one of the fullest to appear in recent years. . . A worthy sequel to his 2004 hit Christ Plays in Ten Thousand Places."



Friday, April 06, 2018

Article: Which Bible?

The question of which bible to read can be challenging because there are over 50 different English translations of the bible.  Some of these are translations that have attempted to accurately translate the bible from the original languages word for word, others have attempted to translate the bible from the original thoughts using words that are consistent with the original language and others have attempted to translate the bible using modern words and thoughts.   
If you are interested in reading more about bible translation methods please visit https://www.cru.org/us/en/train-and-grow/spiritual-growth/bible-translations.html

Some commonly used translations are:
ESV—English Standard Version is more literal word for word, not gender inclusive, average reading age 15 years plus.
NRSV– New Revised Standard Version is more literal word for word, very gender inclusive, average reading age 16 year plus.
NIV– New International Version 2011 version attempts to balance staying close to the original text and communicating its meaning in a way that is easy to understand, gender inclusive, average reading age 12 years plus. 
NET—New English Translation aims to be accurate, readable and elegant in its translation staying as close to the original text in both words and meaning as possible, gender inclusive, reading age is 12 years plus.   
KJV—King James Version uses ancient English language that can be difficult for some to understand, not gender inclusive, average reading age 17 years plus
NLT—New Living Translation uses modern language so moves away at times from the original words, gender inclusive, average reading age 11 years plus.
CEV—Contemporary English Version attempts to use simple language to avoid biblical jargon, gender inclusive, average reading age is 10 years plus
The Message uses very modern language so is considered a paraphrase, gender inclusive, average reading age is 9 years plus

There are also many study bibles, which are bibles using one of the translations, with extra notes, guides and maps.  
There are 3 Lutheran Study Bibles:
Concordia NIV Study Bible, 
Lutheran ESV Study Bible.  
Lutheran NRSV Study Bible 
These are also available from Australian Christian Resources  www.acresources.com.au  phone:  1300 36 75 75.

You can also access the bible online at:
www.biblegateway.org  59 English versions plus many other languages.
www.youversion.com over 50 different versions plus studies
https://lumina.bible.org 6 versions with studies and articles.

This article was originally prepared by Pastor Richard Schwedes for Sydney Lutheran Parish (St Paul's Sydney and Redeemer Narraweena).  You are welcome to use this article with recognition, to assist people associated with your congregation.   

Thursday, February 08, 2018

New Lutheran Bible Translation: The Evangelical Heritage Version

The Evangelical Heritage Version, is a translation of the bible that has been translated by Lutheran pastors and scholars.   
The version is the result of the Wartburg Project, which is a parasynodical organisation, which is in fellowship with two USA Lutheran synods; the Evangelical Lutheran Synod and the Wisconsin Evangelical Lutheran Synod.

Background to the name - Evangelical Heritage Version
It is called Evangelical because its highest goal is to proclaim the good news of the gospel of salvation through faith in the atoning work of Jesus Christ, God’s eternal Son.  Though there are many topics in the Bible, all of them are there to serve the gospel of Christ. All of our work in producing and distributing this translation is directed to the glory of God and to the eternal salvation of people’s souls.

The translation is called Heritage because this word looks to the past, the present, and the future.

Heritage expresses our respect for the generations of Christians and for the faithful translators who have passed the Bible down to us. We are aware that we in the present are building on the foundation which they have laid. As the old saying goes: We can see so far because we are standing on the shoulders of giants.

The term Heritage also looks to the future. The gospel is a precious inheritance that is to be passed from generation to generation until Christ returns. It is our prayer that this translation will have a part in that great mission which the Lord has left for his church. Our goal and motto is expressed in the hymn verse:
God’s Word is our great heritage
and shall be ours forever.
To spread its light from age to age
shall be our chief endeavor.
Through life it guides our way.
In death it is our stay.
Lord, grant, while worlds endure,
we keep its teaching pure
throughout all generations.


To this end, our goal is to produce a balanced translation, suitable for all-purpose use in the church.

We seek a balance between the old and the new. We debated whether our translation should be called new or revised. Neither term tells the whole story. Our translation can be called revised or traditional insofar as it builds on the tradition of Bible translation that goes back to the King James Version, to Martin Luther, and beyond. It is new in that it is not based on any one template, and it introduces new terms in those places where the traditional terms no longer communicate clearly.

We seek a balance between the poles of so-called literal and dynamic equivalent theories of translation. A translator should not adhere too closely to any one theory of translation because literalistic, word-for-word translations sometimes convey the wrong meaning, or they do not communicate clearly in the receiving language. Overly free translations deprive the reader of some of the expressions, imagery, and style of the original.

We seek a balance between formality and informality. The Bible contains many types of literature and different levels of language, from the very simple to the very difficult. For this reason, the translator should not be too committed to producing one level of language but should try to reproduce the tone or “flavor” of the original.

The Evangelical Heritage Version is designed for learning and teaching. Our translators assume that their readers have the ability and the desire to learn new biblical words and to deepen their understanding of important biblical terms and concepts. Translators should not be condescending or patronizing toward their readers but should be dedicated to helping them grow. The Bible was written for ordinary people, but it is a literary work with many figures of speech and many rare words. The Bible is a book to be read, but it is also a book to be studied. Our footnotes are designed to assist in the process of learning and teaching. Our translation is in that sense a textbook.

The Evangelical Heritage Version is not an interpretative translation. On one level, every act of translation involves interpretation, but when we say that the Evangelical Heritage Version strives to avoid importing interpretation into the translation, we mean that our duty and goal is to understand and to reproduce as closely as possible what the original text says and to say no more and no less than what the text says.

We offer this translation to the church as a balanced translation, suitable for all-purpose use in the church.

For more information and to read the Evangelical Heritage Version visit here

Saturday, September 09, 2017

Book: Martin Luther on reading the bible as Christian scripture

Above all else that the sixteenth-century German Reformer was known for, Martin Luther was a Doctor of the Holy Scriptures. One of the most characteristic features of Luther's approach to Scripture was his resolved christological interpretation of the Bible. Many of the Reformer's interpreters have looked back upon Luther's "Christ-centered" exposition of the Scriptures with sentimentality but have often labeled it as "Christianization," particularly in regards to Luther's approach of the Old Testament, dismissing his relevance for today's faithful readers of God's Word.

This study revisits this assessment of Luther's christological interpretation of Scripture by way of critical analysis of the Reformer's "prefaces to the Bible" that he wrote for his translation of the Scriptures into the German vernacular. This work contends that Luther foremost believes Jesus Christ to be the sensus literalis of Scripture on the basis of the Bible's messianic promise, not enforcing a dogmatic principle onto the scriptural text and its biblical authors that would be otherwise foreign to them. This study asserts that Luther's exegesis of the Bible's "letter" (i.e., his engagement with the biblical text) is primarily responsible for his conviction that Christ is Holy Scripture's literal sense.


What others are saying?
"Marsh has provided fresh insight on Luther's hermeneutics and his preaching, especially of Old Testament texts. Marsh focuses on Luther's own words to understand what the reformer taught about a Christian reading of Scripture. This is an excellent contribution to the contemporary discussions."  --Jason K. Lee, Professor of Theological Studies, Dean, School of Biblical and Theological Studies, Cedarville University

"Through a close and learned reading of key texts in the reformer's canon, William M. Marsh shows that Christ is the focus of Luther's interpretation of the Old and New Testaments. Martin Luther on Reading the Bible as Christian Scripture makes an important contribution to our understanding of Luther's biblical theology and hermeneutics. By linking the human witness to Christ with the word of God, Marsh demonstrates theologically how in Luther's thought the Bible's truth is connected to the living reality of Christ."  --Christine Helmer, Arthur E. Andersen Teaching and Research Professor, Professor of German and Religious Studies, Northwestern University

"In this volume William Marsh explores the manner in which Luther listened to and conveyed to others this conviction that God converses with his people in and through The Book. . . . A rewarding read indeed!"  --Robert Kolb, from the foreword

Tuesday, May 16, 2017

Book: Biblical authority after Babel

How the five solas can renew Biblical interpretation!!!

In recent years, notable scholars have argued that the Protestant Reformation unleashed interpretive anarchy on the church. Is it time to consider the Reformation to be a 500-year experiment gone wrong?

World-renowned evangelical theologian Kevin Vanhoozer thinks not. While he sees recent critiques as legitimate, he argues that retrieving the Reformation's core principles offers an answer to critics of Protestant biblical interpretation. Vanhoozer explores how a proper reappropriation of the five solas--sola gratia (grace alone), sola fide (faith alone), sola scriptura (Scripture alone), solus Christus (in Christ alone), and sola Deo gloria (for the glory of God alone)--offers the tools to constrain biblical interpretation and establish interpretive authority. He offers a positive assessment of the Reformation, showing how a retrieval of "mere Protestant Christianity" has the potential to reform contemporary Christian belief and practice.

This provocative response and statement from a top theologian is accessibly written for pastors, church leaders, and students.



Contents

  • Introduction: Should the Church Repent or Retrieve the Reformation? Secularism, Skepticism, and Schism--Oh My!
  • "By Their Fruits Ye Shall Know Them": Assessing a Revolution
  • Narrating the Story of Protestantism
  • Repenting the (Unintended) Iniquities of Our Reformation Fathers
  • Fine-Tuning the Problem; Deepening the Dilemma
  • Always Retrieving? "Ressourcing" the Debate about Interpretive Authority
  • Why Mere Protestant Christianity Matters

1. Grace Alone: The Mere Protestant Ontology, Economy, and Teleology of the Gospel
Sola Gratia: What the Reformers Meant
Nature and/or Grace: Other Views
Triune Ontology and the Economy of Salvation
Sola Gratia for Bible, Church, and Interpretive Authority

2. Faith Alone: The Mere Protestant Principle of Authority
Sola Fide: What the Reformers Meant
Faith and/or Criticism: Other Views
The Principle of Authority
Sola Fide for Bible, Church, and Interpretive Authority

3. Scripture Alone: The Mere Protestant Pattern of Interpretive Authority
Sola Scriptura: What the Reformers Meant
Scripture and/or Tradition: Other Views
The Pattern of Authority
Sola Scriptura for Bible, Church, and Interpretive Authority

4. In Christ Alone: The Royal Priesthood of All Believers
Solus Christus: What the Reformers Meant
Christology and Ecclesiology: Other Views
The Royal Priesthood
Solus Christus for Bible, Church, and Interpretive Authority

5. For the Glory of God Alone: The Wealth of Holy Nations
Soli Deo Gloria: The Lord's Supper as a Test of Christian Unity
Church Unity: Other Views
Communion in the Church (and between Churches)
Soli Deo Gloria for Bible, Church, and Interpretive Authority

Conclusion: From Catholic Protestantism to Protestant Evangelicalism
"And in the Morning, It Was Leah!"
Protestant Evangelicalism: A Marriage Made in Heaven?
After Babel, Pentecost: The Households of God and the Spirit of Mere Protestant Christianity
The Gospel Alone: The Solas in the Pattern of Protestant Evangelical Interpretive Authority
Indexes

What others are saying
"In a season of Reformation remembrances, here comes a fresh appraisal of the core principles of historic Protestant Christianity. Written with conviction, nuance, and wisdom, this is Kevin Vanhoozer at his best--a treasure."
Timothy George, founding dean, Beeson Divinity School, Samford University; general editor, Reformation Commentary on Scripture

"The Reformation was about countering what was wrong in Catholicism, but its central principles, the five solas, are not only negations. Reformational Protestantism is also about being for something. The solas are therefore principles for shaping a robust theology. It is this constructive task that Vanhoozer has undertaken in this book, and he has done so with rigor, vigor, and an infectious enthusiasm."
David F. Wells, Distinguished Senior Research Professor, Gordon-Conwell Theological Seminary

"More than a rousing three cheers for the Reformation--though it is that--Kevin Vanhoozer's new book is a sparkling proposal for Protestant unity based on the five solas and also based on a differentiation between central gospel truths that are absolutely required and areas where disagreement should not divide Protestants denominationally. This is a constructive proposal for the next 500 years, rooted in an appreciation of the past 500. Catholic theologians like myself, seeking paths for deeper ecumenical dialogue, need to listen to Vanhoozer's rigorous, gracious, and erudite defense of the truth of Protestant Christianity."
Matthew Levering, James N. and Mary D. Perry Jr. Chair of Theology, Mundelein Seminary

"I've been waiting years for this book! In a theological landscape in which it's all too trendy to dismiss Protestantism, Vanhoozer takes a harder, braver route. He offers the church a compelling 'mere Protestantism' strong enough to give us hope going forward as we continue to seek, together with the tradition, faithfulness to God's good revelation to us in Scripture."
Beth Felker Jones, professor of theology, Wheaton College

"Kevin Vanhoozer properly calls for a Protestant ressourcement, encouraging us to rediscover some of the best wisdom from the early Reformers (think solas taken together) even as he challenges us to disentangle ourselves from some of the deeply problematic misunderstandings and outcomes that later arose in Protestant circles. He accomplishes what he sets out to do: look back creatively in order to move forward faithfully. If you are a Protestant and you love Scripture and the church, please read this book!"
Kelly M. Kapic, professor of theology, Covenant College

"Are rumors of Protestantism's demise greatly exaggerated? May it actually be the case that the authority, unity, and mission of the whole church could be served precisely by reengaging with the Reformation solas rather than running from them? While wrestling frankly with the Reformation's unintended consequences, Vanhoozer makes a penetrating argument that must be taken seriously."
Michael Horton, J. Gresham Machen Professor of Theology, Westminster Seminary California

"The authority of Scripture in the life of the church is a perennial theme of debate. In this book, Kevin Vanhoozer links the subject to the five solas of the Reformation era, explaining the part that each one of them plays in our interpretation and application of the Bible today. Half a millennium later, he shows how there is still life in these classical formulations and why they should be recovered by the church today. Biblical Authority after Babel will be a stimulating discussion starter and will help to shape the evolution of Protestant hermeneutics in the years ahead."
Gerald Bray, research professor of divinity, Samford University

"At a time when the terms 'evangelical' and 'catholic' both face bewildering internal and external pressures, Kevin Vanhoozer helps to shine Scripture's light on an authentically Protestant path forward. Amid newfound interest in the Reformation solas, this book's distinctive contribution lies in discerning their hermeneutical import. This approach challenged me to think afresh about the gospel, Scripture, and the church at several points."
Daniel J. Treier, Blanchard Professor of Theology, Wheaton College Graduate School

"Protestants in general, and evangelicals in particular, are often challenged to manifest a robust grasp of the catholicity of the church. The difficulty of such a task can be compounded by (mis)understandings of sola scriptura, as well as of the authority of--and authority in--the church. In Biblical Authority after Babel, Kevin Vanhoozer summons evangelical Protestants to squarely face these and related issues in their particular stream of Christianity, and he proposes a way forward by both faithfully and creatively drawing upon the five solas of the Reformation. This is an astute and constructively thought-provoking book."
W. David Buschart, professor of theology and historical studies, Denver Seminary

"Protestantism has been charged with many schisms and with spawning modern secularism and its varied ills. While some have sought solace in other folds, Kevin Vanhoozer responds not by looking elsewhere for another defense but by doubling down through retrieval of basic principles of Protestant theology. Further, he shows that those reformational solas were themselves retrievals of earlier biblical faith and practice. Readers of Vanhoozer have learned to expect to be charitably guided and imaginatively provoked, and this book delivers similar wisdom and provocation."
Michael Allen, associate professor of systematic and historical theology, Reformed Theological Seminary, Orlando

To buy the Biblical authority after Babel visit here

Friday, March 10, 2017

Book: The Great Bible Swindle

This introductory book is written especially for those who feel that they should know something about the world's most influential text, but may have been afraid to ask, put off by the Church, found the black leather cover and cigarette paper pages ominous, or just never got around to it. 
In the first half of the book, Clarke explores the question: "Why would I bother with the Bible?" 
He then tackles questions like "What is the Bible, and what do I do with it?" "What I want to do in this book is explain how and to what extent the Bible is behind so much of Western life. I want to look at where the Bible has influenced different aspects of life, in order to give you some sense of just what a scandal it is that many people have had this knowledge concealed from them. 

The Great Bible Swindle is available from AmazonKoorong , Bible Society, Word



Book: Our mob God's story

Our Mob, God’s Story invites you to re-discover God’s Story through the personal faith stories and artworks of Australia’s First Nations peoples. The vibrant artworks are visually captivating and spiritually moving, depicting some of the most loved stories from the Old and New Testament Bible – from creation to crucifixion.

The glossy, hardcover art book is a wonderful keep-sake and reminder of Bible Society’s bicentenary and how the life changing message of Jesus Christ continues to ignite hearts across our nation.

Bible Society hopes the art book will bring new understanding and respect for our Aboriginal sisters and brothers as we celebrate our diversity and common faith.

All artists have donated the use of their paintings so when you buy a copy of Our Mob, God’s Story 100 % of all profit goes directly towards Indigenous Scripture publications, translation and ministry.

An article on Our Mob God's story


What people are saying
"The book’s powerful expressions by Indigenous artists - beautifully woven into their own narrative - help us celebrate our diversity and our common faith. They proclaim God’s story in ways that should cause us to reflect and respect.”  - Tim Costello, Chief Advocate, World Vision Australia
“The Dreaming is compatible. The faith is kept. The stories are told and illustrated. This is a beautiful, timely and loving record of what a friend Jesus has in Aboriginal and Torres Strait Islander peoples. Bravo!”  - Peter Goers OAM, ABC Radio Adelaide, SA
“Healing. Here we have two hundred years of this healing held within the pages of one book. Brush strokes painting with words ask colours to join them in making medicine, the kind that can only come from faith. Faith held in old hands and young hearts. Hands, shaped by sun, earth, wind and water and new hearts beating from the sounds of old rhythms to tell stories of pain, loss, anger, frustration, understanding and most of all forgiveness. And that is what I feel when I see and read each page. Our Mob, God’s Story is a great read of faith, and one we should all enjoy.”  - Boori Monty Pryor, award-winning author of Maybe Tomorrow, Inaugural Children’s Laureate 2012

To obtain a copy visit https://www.bibleshop.org.au/our-mob-god-s-story

Free Bible - Australia only

Australian Bible Society in celebrating being 200 years old and the oldest organisation in Australia and throughout this time has been sharing the Good News is offering anyone who wants one a free bible....to apply visit https://www.biblesociety.org.au/celebrate/#giveaway

Friday, July 29, 2016

Statement on the bible - LCC, NALC and LCMS

The Lutheran Church Canada, North American Lutheran Church and Lutheran Churche Missouri Synod have released a statement on scripture: God's word shall forever abide: a guiding statement on the character and proper use of scripture.
To view the statement visit https://www.lcms.org/Document.fdoc?src=lcm&id=4257

Saturday, July 23, 2016

Bible: Jesus centred bible

Encounter Jesus in a Fresh Way Throughout the Entire Bible
Blue lettering highlights more than 600 passages in the Old Testament pointing to Jesus—references and promises that show God’s love story for your life.
You’ll see where Jesus appears, cover-to-cover, in every book of the Bible. Distinctive blue lettering helps you quickly and easily discover what’s most important in the Bible: Jesus.

The Jesus Centred bible helps you build your understanding—and your faith in Jesus—with these unique features:

  • Jesus in Every Book introductions to Old and New Testament books, written by prominent Christian leaders, show how each book in the Bible points straight to Jesus.
  • "Get to Know Jesus" one-chapter-a-day Bible-reading plan helps you spend time with Jesus every day.
  • Reframing Jesus Break-Outs give you “aha” insights into the people, places, and social forces that framed Jesus’ ministry.
  • Jesus Questions draw you closer to Jesus as you ponder the purpose of his words and actions. And these provocative questions are great discussion starters for small groups, family devotions, outreach—anywhere you want to launch a compelling conversation about Jesus.
  • Jesus’ spoken words and references to Jesus are highlighted with red letters in the New Testament.
  • Names of Jesus are highlighted throughout the New Testament, giving insights into Jesus by examining how writers of the Bible referred to Jesus.



Tuesday, October 13, 2015

Illustration/Story: Mary Jones and the start of the bible society

MARY JONES AND HER BIBLE
The story of a young girl who saved for six years and walked twenty-five miles to own a
Bible in her own language.

Many years ago, a little girl lived with her mother in a small grey stone cottage in the Welsh countryside. Her home was in a green valley in the shadow of a mountain, and from there you could sometimes see the sea in the far distance. Her father was a weaver who worked very hard to support his family but sadly he died when Mary was young.
‘Mary, Mary!’ called a distant voice.
‘Coming, Mother …’ Mary Jones knew what was expected of a nine-year-old girl. Without grumbling, she would do her share of the chores around her home. She would scrub the floors, feed the chickens, cook and help to keep the house tidy.
On Sunday mornings, Mary dressed in her Sunday best, would walk to the little chapel in the village two miles away.
At the front, the minister would open a large, black, leather-bound book. As he began to read, Mary would marvel at the wonderful words and store them up in her heart. After the service, she would go cautiously up to look at the impressive book. There were two words printed in gold on its cover. Mary guessed that these said ‘Holy Bible’ because she had heard the minister mention the name of the book. The words inside looked odd to her. ‘How can anyone ever make sense of these squiggles?’ she thought. ‘Oh, how I wish I could read this book for myself, or even have one for my own!’
Then, on Sunday morning, the minister, announced that a school was to open in the village. Mary was excited. ‘Now I can learn to read,’ she said, ‘and make sense of those strange marks in the book at chapel.’  The schoolmaster, Mr Evans, and his wife moved into a farmhouse not far from Mary’s home. Mary worked extra hard to finish her chores quickly so that she could go to the Evans’ house to learn to read. Her parents saw how hard their
daughter worked at both schoolwork and her duties at home.
Months passed and seasons changed, until at last Mary was asked to read from the chapel Bible one Sunday morning. She was not very tall, so a special wooden box for her to stand on so that she could see the words properly. Now the squiggles were no longer strange to her. She read perfectly. Mr and Mrs Jones were very proud of their daughter.
After the service, Mary rushed up to her mother. ‘I must have a Bible, I must have a Bible!’ she cried. Her mother gently placed his hand on her shoulder. ‘But Mary, Bibles are expensive, and we haven’t much money.’
‘I know, I know, that’s why I am going to save up for one, and I don’t care how long it takes me. I’ll do jobs for other people, I’ll save all my pennies, I’ll do anything just to have my own Bible.’
And that is exactly what Mary did. For six long years she saved all she could until the day came when she had enough money to buy a Bible. Mr Evans had told her that there was a man in a town called Bala who had a number of Bibles. Mary, now fifteen, told her mother that she was going to walk to Bala.
Her mother exclaimed, ‘Daughter, that’s nearly twenty-five miles away!’ But there was no changing Mary’s mind –
she had waited too long for that. So, with her purse of money and some bread and cheese tied up in a bundle, she
set off.
The journey to Bala seemed endless. Mary followed many paths, crossed valleys and streams and found her way
around hills. As her weariness grew and her aching limbs seemed almost too much to
bear, she muttered words of encouragement to herself. ‘Come on, Mary, not much
further now,’ she thought. Eventually she came to the brow of a hill, from which she
could see the edge of a town. Dusk was falling, and candlelight had begun to flicker
in cottage windows. Mary's heart pounded with excitement. Here was Bala at last!
She recognised it from Mr Evans’ clear description. With renewed energy and a new
determination, she set off again down the hill.
Mary asked for directions to find Mr Charles. After knocking on several doors and asking for directions, she found his house. She ran up the garden path and knocked loudly on the large oak door.
As it was opened, Mary made her request for a Bible, the words tumbling over themselves in her eagerness: ‘I’ve walked twenty-five miles to get here, I’ve saved up for six years to buy a Bible, I’ve got the money here, you can count it if you like – please can I have a Bible?’
Mr Charles was taken aback. ‘You had better come in and tell me all about it, but first you must have something to eat. You must be famished.’ He smiled kindly and beckoned the housekeeper to take Mary to the kitchen.
After she had eaten, Mary told Mr Charles everything.  He was moved by her account. And he held out to her a brand new Bible. Mary stared at it for a long moment before taking it with both hands. Then she expressed her heartfelt thanks.
The next morning, Mary, clutching her treasured possession, said goodbye to Mr Charles and started on her way home. She arrived to a grand reception. It seemed as if everyone was there. Her mother threw her arms around her and hugged her. Nearby stood Mr
Evans and the minister, smiling broadly and clapping their hands. Everyone was cheering and wanted Mary to show them her Bible. As she held the book up for all to
see, she murmured a few quiet words. ‘Thank you, Jesus, thank you Mr Charles,’ she said.

In his study, Mr Charles remembered how the young girl had disappeared over the brow of a hill still holding the new Bible to her chest. He began to think of all the other Mary Joneses who must be wanting Bibles, not only in Wales but in England, Scotland, Ireland, and even in  other more distant lands.
In 1804, the British and Foreign Bible Society was formed by Thomas Charles and other important men in response to needs which stories like that of Mary Jones had brought to light.
Bible Society is working for the day when the Bible’s God-given revelation, inspiration and wisdom is shaping the lives and communities everywhere.

Friday, October 09, 2015

Spoken Word - The Bible - spoken truth- spoken Gospel

The spoken word is like rap...but gentler....
Dai Woolridge - spoken on the bible engages people with not only what the bible is...but it's impact on our lives and our world....

Watch the video


Endorsements
 “When I heard Dai Woolridge perform his spoken word, I was  more than just impressed. I felt that he had mastered the ability to use this particular art form as an instrument that would captivate an audience, on the one hand, and communicate a clear message of the Gospel, on the other.”  Tony Campolo – Professor of Sociology at Eastern University

“Dai Woolridge’s spoken word pieces are excellent – engaging, entertaining, thoughtful,intelligent and moving.”
Graham Kendrick – Worship Leader

The Spoken word also offers resources for Christmas, Easter, blessed and remembrance...

For more details visit http://spoken-truth.com/the-book/

Tuesday, July 14, 2015

Conference Recordings: Speak Lord Your servant is listening

Speak Lord Your servant is listening conference took place in Tanunda in May 2105
The main foundational theme of the conference was 'Why should we trust the Bible, and how should we interpret it?'

Speakers were Rev Dr A. Hensley, Rev Dr M. Lockwood, Rev G. Baikovs, Rev D. Kohrt

Presentation Topics were:

  • The origins of Scripture and the Formation of the Canon I & II
  • Luther’s principles of Biblical Interpretation
  • Luther and the idolatry of human wisdom
  • Methods of Biblical Interpretation in Modern Times I & II


Monday, February 09, 2015

Book: A Doubter's Guide to the Bible: Inside History's Bestseller for Believers and Skeptics

A Doubter’s Guide to the Bible is a concise account of the whole biblical narrative and the lifestyle it inspires, representing a unique and engaging framework for those observing Christianity from the outside, especially those who think there are good reasons not to believe.

In this book, Dickson provides a readable and winsome Bible primer summarizing the main themes in scripture, and addresses tough questions such as “How can we read the creation account in Genesis in light of modern science? “ and, “how do we approach Old Testament law when it appears inconsistent and irrelevant?”

By presenting the whole of the Bible as an account of God’s promise to restore humanity to Himself, and humanity to one another and to creation, Dickson allows believers and skeptics alike to gain insight into why the Bible has been a compelling, life-changing, and magnetic force throughout the ages.

Table of contents
Introduction 
Chapter 1: How Everything is Good 
Chapter 2: Why So Much is Bad 
Chapter 3: Plan A, B, and C 
Chapter 4: The Good Life 
Chapter 5: Justice for All 
Chapter 6: Kingdom Come 
Chapter 7: The Wait is (Almost) Over 
Chapter 8: The Great Work 
Chapter 9: Concerning Life and Doctrine 
Chapter 10: How Everything is Good Again

An article on the book from Eternity Magazaine - Bible Society Australia 

Saturday, October 25, 2014

New Lutheran Bible Translation: Wartburg Project

"The Wartburg Project” is a group of Lutheran pastors and professors who are working together to produce a new translation of the Bible,  that communicates the gospel clearly to today’s people

Plan
Dr. John Brug, Professor of Systematic Theology and Old Testament at Wisconsin Lutheran Seminary is serving as the general editor and Old Testament editor, and Rev. Brian Keller, Pastor at St. Stephen Evangelical Lutheran Church, Adrian, MI is serving as the New Testament editor. So far, we have twelve translators working on producing drafts of the Old Testament, and fourteen translators producing drafts of the New Testament. We are blessed with roughly double that number of technical reviewers, who review and examine the text for accuracy on the basis of  the original Hebrew and Greek. One example is Professor-emeritus David Kuske of Wisconsin Lutheran Seminary, who is helping us determine the best N.T. manuscript evidence and serving as a translator/technical reviewer. We are pleased to be working with around 90 participants and counting. They come from the ELS and all 12 districts of the WELS.

Process
The product to be produced by the Wartburg Project could best be called a translation/revision. Although our translation will be based on the Hebrew and Greek texts, templates are being used as a starting point in the translation process. This will build on the tradition of English and Lutheran Bible translation. The primary resources, of course, are the original Hebrew and Greek texts. We are standing on the shoulders of giants, making use of the World English Bible (WEB), which is a descendant of the King James Version (KJV) and the American Standard Version (ASV). We are also grateful to CPH and NPH for making their Lutheran translations available to us.

Sample translations of Matthew and Psalms are available on kindle for under $1


         

For further information visit http://wartburgproject.org/

Saturday, April 19, 2014

15% off Logos Lutheran Bible Software

Logos is offering 15% off the base Lutheran packages

Lutheran Starter pack includes 195 resources retails at $294.95 or $29.58 a month  with 15% off $250.75
Lutheran Bronze pack includes 368 resources retails at $629.95 or $57.50 a month  with 15% off $535.46
Lutheran Silver pack includes 506 resources retails at $999.95 or $60.50 a month with 15% off $849.96
Lutheran Gold pack includes 752 resources retails at $1549.95 or $91.11 a month with 15% off $1317.46

To obtain the 15% discount you must use the promo code:  LUTHERANBP at checkout



Tuesday, February 04, 2014

Video reflection: Australia's first worship service and bible

Justin Moffat...discusses something about Australia's first worship service, bible and pastor on this youtube clip.


Tuesday, October 29, 2013

Augsburg Fortress latest resources

5 of the latest resources from Augsburg Fortress publishing

Christian Economic Ethics: History and Implications by Daniel Finn
What does the history of Christian views of economic life mean for economic life in the twenty-first century? Here Daniel Finn reviews the insights provided by a large number of texts, from the Bible and the early church, to the Middle Ages and the Protestant Reformation, to treatments of the subject in the last century. Relying on both social science and theology, Finn then turns to the implications of this history for economic life today. Throughout, the book invites the reader to engage the sources and to develop an answer to the volume's basic question.

The Mission Table:  Renewing Congregation and Community by Stephen Bouman
In a time of declining mainline Protestant church attendance, Bouman reminds us that the Holy Spirit is still very much at work. It is the mission of our churches to aid God's reconciling and restoring action in the world. This conversation on mission must involve everyone including laypeople, pastors, seminarians, and emerging congregational leaders. Each chapter contains scripture, questions, and activities, allowing for group study, reflection, and action. The goal is ultimately to help every member of the church to live as signs of the God who made the world and who will make all things new.
Chapters are:

  • Table of Creation
  • From the kitchen table to the alter table
  • Seeking hospitality at new tables
  • The Congregation:  a table for mission
  • Mission Table Leadership
  • Setting Mission Tables
  • Restoring the Broken Tables


Anatomy of the New Testament 7th edition by Spivey, Smith and Black 
This broadly adopted textbook weds literary and historical approaches to focus on the New Testament’s structure and meaning. Anatomy of the New Testament is systematic, critical, and reliable in its scope and content.
This seventh edition has been revised throughout, to take account of current trends in scholarship and to discuss important interpretative issues, such as the Gospel of Thomas. Each chapter includes two new features:
•         Have You Learned It? offering questions for analysis and synthesis
•         What Do They Mean? presenting definitions of key terms to enhance student comprehension and critical thinking
The text is augmented by numerous sidebars to stimulate discussion of matters “Behind,” “Within,” and “Beyond the New Testament.”
Other new features include:
•         a more readable two-column format
•         fresh, up-to-date maps
•         nearly 100 new images and illustrations in black and white and color
•         new charts and diagrams that facilitate deeper learning
•         thoroughly updated bibliographies

After more than a decade in youth ministry, Michael Novelli felt like he'd tried everything to connect his students to the Bible. Then a missionary introduced him to the art of Bible storying—an imaginative way to engage in the scriptures through storytelling, creative reflection, and dialogue. He soon discovered that Bible storying was not only an effective teaching approach, but a powerful way to awaken people to new purpose and identity rooted in the biblical narrative.
In 2012, Michael partnered with sparkhouse to create Echo the Story curriculum, based on his approach to Bible storying. Michael has seen people of all ages benefit from this imaginative way of encountering God through the Bible.
In this book, you'll find methods for adapting Bible storying for varied contexts and ages, testimonials from people using this approach, tools to create your own Bible storying narratives, and details about the proven learning theories guiding this approach.

Our brains are hard-wired to experience the emotion of fear. Yet "do not be afraid" is a common refrain from the Bible, used for both comfort and chastening. Too often, we have treated fear, an emotion that helps protect us from threats, as something simply to be dismissed, ignored, or suppressed. Being afraid means so much more than simply fighting or running from a threat; to be afraid is to remember that something in life is worth living for. In fact, there may even be circumstances where fear is God's best response to what we are experiencing. In this book, Whitehead helps us find the roots of hope in the soil of our fears so that we can form lives and communities of hope in the midst of a culture of fear.
Sections include:
  • Why Fear?  Why NOW?
  • What does it mean to be afraid?
  • Pastoral theology of fear and hope
  • Responding to our fears




Wednesday, September 25, 2013

Youth Bible Overview - experimental

Echo is an experimental bible overview for youth


The 12 sessions

Session 1: Creation
Genesis 1–3
Session 2: Disruption
Genesis 3–9
Session 3: The Promise
Genesis 12–13; 15–18; 21
Session 4: Exodus
Exodus 1–5; 7–15
Session 5: Commands
Exodus 19–20; 24–25; 31–32; 34; 40
Session 6: Judges & Kings
Numbers 14; 22; Joshua 11; Judges 2–3; 17; 21; 1 Samuel 8–9;
13–18; 22–23; 26; 31; 2 Samuel 5; 7–8; 11–12; 1 Kings 14
Session 7: Exile
1 Kings 3–5; 8–14; 2 Kings 17; 24–25; 2 Chronicles 7; 36;
Amos 3–5; 7; Jeremiah 18; 23; 29; 31; Ezekiel 36; Ezra 1–2;
Nehemiah 4; 6
Session 8: God-with-Us
Luke 1–3; Matthew 1–3; Mark 1; John 1
Session 9: Miracles
Matthew 8–9; Mark 2; 4; Luke 4–5; John 5
Session 10: God’s Kingdom
Matthew 5; 12–13; 18; 20; 22; Mark 2;10; Luke 11; 13–14; 17
Session 11: Death-to-Life
Matthew 26–28; Luke 19; 22–24; John 11; 15
Session 12: The Church
Acts 1–2

How it works
Each session follows a six-part sequence for participants to encounter the Bible in a variety of ways:
1. Rewind
The Story So Far video engages participants to briefly share something with a friend. Then, the video shows a fast-paced, animated review of the previous sessions’ stories.
2. Prepare
Participants draw a version of the story symbol in their Sketch Journals. Then, the leader helps to create a reflective environment and encourages imaginative listening.
3. Imagine
The leader reads the Bible story aloud. A carefully crafted narrative script of the story is provided in the Leader Guide.
4. Capture
After a quiet moment of reflection, participants capture any aspects of the story that stood out to them in their Sketch Journals.
5. Remix
The story is read aloud again, by someone of an opposite gender. During this telling, participants complete an activity that helps them to retell part of the Bible story in their own creative way.
6. Connect
The leader encourages participants to share their observations and insights from the story. A set of intentional questions is provided in the Leader Guide.

For more information visit here